“Today let us discuss skepticism as a philosophy, and see whether it is coherent. From an Islamic perspective, truth is objective and knowable. For instance, in the Islamic tradition God is The-Truth (al-Haq in Arabic), and the religion of Islam has been described as “The Religion of Truth” (deen al-Haq in Arabic). The Qur’an also highlights that truth does exist and can be known:
“And those who have believed know that it is the truth from their Lord.” 2:26
“And do not mix the truth with falsehood or conceal the truth while you know it.” 2:42
“The truth is from your Lord, so never be among the doubters.” 2:147
“But your people have denied it while it is the truth.” 6:66
“He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth?” 6:95
The question of truth has perplexed the mind of nearly every human being that has lived on this planet. What is truth? How do we get to know truth? Is there such a thing as truth? This type of thinking dates back to the ancient Greek Philosopher Socrates, as a young man he endlessly questioned and sought after the truth.
However, in our day and age we do not really think about concepts such as truth. We may have argued, “tell me the truth!” if we suspect our friends of betrayal, or we “swear to tell the truth” in a court of law, but when it comes to our existence, and questioning what it means to be a human being, we forget about truth and adopt skepticism as a philosophy. Skepticism answers in the negative the following question: can we know anything? It essentially implies the belief that the truth about life and the universe will never be known.
Founded by Pyrrho of Elis, Skepticism was advocated and put into writing by the Greek Philosopher Sextus Empiricus who was the first to detail and codify the doctrine. This school of philosophy is common in today’s society, however, its approach regarding truth is unwarranted because we can discover it, and one of the ways to do so is by endless, insistent questioning.
Socrates was great at questioning and by doing so he would bring his opponents to realise the truth, and this is because he believed the truth was already within us. For example, there are many universal principles that we can never deny, and to deny them would deny knowledge itself. For instance, we know that half of something is less than its whole, and we know the truth of the fact that all fathers are men, also logical truths are necessary such as “if p implies q, and p, then q” or “1 + 3 = 4”. These innate ideas and concepts are known in epistemology as ‘a priori’, which means knowledge or independent from experience or truths that are available independent of empirical justification.
From a practical perspective the skeptic’s position is untenable, because we know the truth of the laws of physics that enable bridges to withstand heavy loads, including the laws that keep boats afloat. If a skeptical position was assumed when building our houses, would we agree to implement the architect’s design?
The Polish Philosopher Leszek Kolakowski writes “We might say: well, since we know nothing, what is the point of constructing theories that have no foundation? But if philosophers and scholars had seriously attempted to achieve such self-satisfied serenity, would they have been able to build our civilization? Would modern physics have been invented…?” So there are some universal truths that we can feel secure in accepting, and the way to find out further truths is to use these universal truths as a starting point, which is called epistemic foundationalism in the language of philosophy.
The importance of truth has been emphasized by many thinkers past and present. Plato the ancient Philosopher said “And isn’t it a bad thing to be deceived about the truth, and a good thing to know what the truth is? For I assume that by knowing the truth you mean knowing things as they really are.” So why is the search for truth important? The significance of truth is not only intuitive; it is something that gives us a sense of reality, that things are real. In absence of truth life on occasions can seem unreal and illusory in a certain sense. Additionally, many psychologists have acknowledged that human beings want to be right and seek to learn from social norms when they are unsure about things, this psychological process is known as ‘Normative and Informational Social Influence’, in this view the search for truth is very important as it has the possibility of shaping who we are or the person we want to be.
Another way of looking at this is that not searching for truth is tantamount to lying to ourselves, or even accepting a lie, because anything other than truth will be accepting it’s opposite. So the search for truth would be a means of trying to be more sincere with our own existence, as we would be seeking to establish the truth of who we are and the life we are living. Finally, holding on to the skeptical view that there is no truth is self-defeating, because the claim that there is no truth is actually a truth claim, so how can anyone claim that skepticism is true but everything else is not? This is the inconsistency of the skeptical view; a skeptic would claim the truth of skepticism but would deny all other truths! “
- Hamza Tzortzis
The relief this quote brings is wonderful.
(Source: inthenameofallah)
intelligent design wins. So now, where is the truth? Why don’t people reason? Am I supposed to blog about pointless things after knowing about all this? Why are we all wasting time?
subhanAllah
why do all these atheists keep claiming this is ‘debunked’? I hitherto fail to see any contention of substance against the main arguments for intelligent design. It’s always issues with semantics and rhetorical gymnastics mixed with ego. How are you in constant denial when Allaah has placed the fitra in us all?
”Verily, Allâh sends astray whom He wills, and guides whom He wills”
“The European anti-Semitism of the late nineteenth century was a secular version of the old Christian hatred of Jews. Instead of hounding the Jews to death for their alien religion, the Jews were now persecuted because they were of an alien race.”
- Karen Armstrong
my companions in this life and insha’Allaah in the the akhira as well

In a mysterious land I’ve landed. The ground feels like walking on fine sand, yet you couldn’t see the individual grains if you tried your hardest. The ground has a certain uniformity to it. And I know you’ve been here because you’ve left behind endless trails of colorful acid. It doesn’t break through the ground, but it eats apart anything that falls into it. Many of my possessions have fallen into your trails of acid…I can still save some of them but I haven’t got a clue as to how I will put any of it back together. Even some of the stars have fallen into your pools of destruction. I debate following these trails as I know one of them will lead me back to you, but I don’t know which one to follow or if I’m just being too optimistic for the situation. These trails fascinate me so much. They look like the rivers of the universe streaming down an unknown land. I’ve left my home in the forest to follow you, but I’m so uncertain of whether I should or not at the moment. I see a house on that mountainous range and I wonder if it could be yours. It’s beyond my reach but I can see how it would comfort you. I can see how it would be a place of your choice.
In my pursuit after you, I just want you to know that I’ve never meant you harm. I’ve never meant to destroy anything that you currently have or will soon obtain. I truly want what’s best for us. I want what it is that we can have. Uncertain if this will work out or if you will understand what it is that I’m trying to articulate…I stand here. I’ve opened my umbrella and covered my head with it in anticipation of a heavy rain to come. I stand here with my umbrella opened, covering my head at the beginning of one of your trails. I wonder if I should make a run for it back to the forest. I wonder if I should run along a trail as quickly as I can manage in hopes of finding you before the rain washes away your trace. Oh all I want is an answer. Oh if you could just tell me what it is that you want. Maybe then I will understand the perspective.
Salaam alaykum.
masha’Allaah akhi I like this. It’s good having brothers to be around to share poetry with. Honestly. It’s helping me get my priorities straight. I’d much rather be making salat at the musallah alongside my brothers in islam on saturday than all the other useless things people do. Oh and it’s nice because I related this to my own personal situation.. lol
anyway, if you’re going to boona mohammed next week, come with me and guled.

